Br. Raphael Christianson, O.P. Tells All

We know that all things work together for good for those who love God, who are called according to his purpose. (Rom 8:28)

What did the novitiate teach me? A lot about Dominican history. A lot about prayer. A lot about how to live in community without wanting to kill my brothers. But I think the single most important lesson I learned in the novitiate was trust. To trust God.

I just made a vow of obedience to God, to blessed Mary, to blessed Dominic, and to my superiors in the Order of Preachers. The vow commits me to them for two years. I don’t really know what the next two years will be like. I know I’m going to live in St. Louis at the student house. I know I’ll attend classes at our Aquinas Institute of Theology. I couldn’t tell you what classes we take. I know I’ll do some sort of ministry at some time or another. Again, I have no idea what kinds of ministries are even options. I really know very little about what lies ahead in my future. And yet I still committed myself to the Dominicans. I’m able to make this choice because I’ve learned to trust the Providence of God.

The reason I came to the novitiate in the first place was because of my trust in God. That’s what faith is, trusting that God acts in the world and in our lives. Before the novitiate, I trusted God, but I still felt the need to control my own life. The decisions I made were what dictated what happened to me. Intellectually, I trusted God, but in practice, I tried to do it on my own. The novitiate taught me it doesn’t work that way. Br. Jordan Coonen, O.P. celebrated his 50th year in the Order with us while we were in Denver. He told us a number of times, “If you are going to pray, then don’t worry. If you are going to worry, then don’t pray.”

On Wednesdays during the novitiate, I helped in a third grade class at a dual-language elementary school. I’ve never taught nor worked with kids before. This was a private school that helped primarily working class families. Many of these families were broken: kids’ parents were divorced, or they might only know one parent. Many of the families were very large, with all the adults working multiple jobs, so that the children struggled to get attention in their families. I was completely unqualified for this task. I didn't know how to manage children and I didn't know how to teach. I didn’t know how to counsel, either, but none of that mattered; I had to do it. I realized early on that I had a few different options: I could have anxiety and worry about being effective and actually helping these children, or I could trust in God and pray, doing the best I could and keeping myself open to the Holy Spirit. If there were something God needed me to say or do, it would happen, even without me knowing, if I kept myself open to Him.

A big part of the novitiate is learning to be someone bigger than yourself. One of the ways this was the most obvious for me was through wearing the Dominican habit. We often wore the habit in public, particularly to Masses, conferences, special dinners and other Catholic events in Denver. When someone sees me in my habit, they don’t think, “Oh, there’s Br. Raphael.” Instead, they’ll usually think, “Oh, there’s a Dominican.” Which means I represent the Dominicans, and really not just the Dominicans, but the whole Church. I have to be welcoming and friendly to all who approach me, no matter how I’m feeling that day. This was a difficult lesson to learn. Wherever I went, people would notice me because of my habit, and because of that, I constantly had to be vigilant about my behavior and interactions. This, in many ways, is an extension of trusting in God. By trusting in God, I open myself to His Spirit and to following the path He has prepared for me, not the path I choose for myself. I began to abandon my own selfish desires and selfish goals. By wearing the habit, I am reminded that I am no longer solely me. I am a part of a larger entity. I learned to abandon my own selfish desires for this reason as well, aligning and conforming myself to the Body of Christ, of which the Dominican Order is a part.

Sacrificing (or immolating, as I like to say) our own selfish desires and ambitions really is one of the most important elements of learning to trust God. If I know true happiness is only found by entrusting myself to God, why would I want to continue my own personal missions instead of His? One of the many ways I encountered this fact during the novitiate was simply through community itself. One of the most important elements of the Dominican vocation is that we live communally and share possessions, spaces and responsibilities. We all encounter conflicts through communal living. Not everyone gets along. One of the lessons the novitiate taught me is to examine why I dislike or am annoyed by something a brother does. I soon figured out that when I dislike something about a brother, it usually reflects something about myself that I need to work on. The reason I notice particular flaws in others is because they reflect some flaw about myself. Thus a large part of Dominican life, and especially the novitiate, is figuring out what flaws and selfish motivations I personally have, which my interactions in community help me realize. These little revelations led me to discover the particular actions, thought patterns, desires I needed to immolate for the good of God’s plan for me, and for the good of the community. I strive to achieve perfect charity, but I must hack off many of my own rough edges in order to grow in charity.

Discernment of vocation is a primary purpose of the novitiate. Consequently, many men discern out of the Dominicans during the novitiate and leave part way through the year. This can be challenging to those who remain. My class started our novitiate year with 10 novices. We finished our year with 7 professed brothers. Three men left Denver during the year. Some of the guys struggled with the vows, some with the prayer life or the fraternally focused intimacy. Each time someone left, it made me examine my own discernment and vocation. Am I willing to commit myself for the rest of my life, not to an individual, but to a large, ministry-based organization? Am I willing to submit my will to my superiors within the Order? That is a scary notion.

But I trust God. I cannot manage life on my own; I cannot find lasting happiness and peace through my own efforts; I cannot make a positive impact on the world through my own works. It is only by giving myself to God and allowing Him to direct my life, in trusting Him and His supreme Wisdom, can I actualize my potential. As St. Théodore Guérin, missionary to Indiana, said, “What does it matter what becomes of us, provided God’s work be accomplished?”

~Br. Raphael Christianson, O.P.

Read Br. Raphael's earlier reflections: Part I & Part II

Simple Profession of Vows 2011

Today the Province of St. Albert the Great, USA, celebrates the simple profession of seven novice brothers: (rear from left to right) Brs. Joseph, Vincent, Isaac, Benedict, (front) Raphael, Samuel, and James Peter. They are a gifted and prayerful group of young men that the province is quite proud of, and eager to see move forward with theological and philosophical studies in St. Louis.

They will profess simple vows this evening at St. Dominic's Church in Denver, CO (the parish church just across the street from the novitiate). You may recall that in St. Albert's Province, we profess simple vows for two years, and then renew simple vows for another two years, before applying for solemn vows.

The seven newly professed brothers will then move out of the novitiate and fly to St. Louis tomorrow to begin life there at St. Dominic's Priory. I will be flying to St. Louis tomorrow, as well, and look forward to greeting these brothers. I will also be visiting the new St. Dominic's Priory, which is steadily moving toward completion.

We have six new novices taking the place of these seven. May their year in Denver be a spiritually fruitful one. We also have a new friar stepping in as novice master, as Fr. Louis Morrone, OP leaves that post to begin work as socius of the new provincial, Fr. Charles Bouchard, OP. The new novice master is Fr. Robert Keller, former pastor of St. Paul Catholic Center at Indiana University in Bloomington, IN.

Please join me in praying for these brothers and for vocations to the Dominican Order of Preachers.

God Bless,
Br. Paul, OP

Happy St. Dominic's Day!

Today is a special day for the Dominican family around the world. Today we celebrate a man close to our hearts--the model of apostolic life and Christian compassion that brings us joy whenever we recall his name: St. Dominic de Guzman, preacher of God's word.

I experienced one of the finest moments of joy that I have had during my stay here in Montréal yesterday evening at Vespers--the first installment of our celebration of Dominic. It happened during a simple action most friars, nuns, and sisters perform daily--the Salve Regina procession--and yet, yesterday evening, there was a particular sweetness to it that I can only account for by relating it to the sweetness anyone might experience when he or she realizes that what one is doing, is exactly what one is called to do. You give up much to be a religious brother or sister, but there are times when God repays you with moments of consolations, which help you to press forward, and not look back.

As I have prepared for today's feast, and as I have meditated upon what St. Dominic's example means to me, the one thing that stands out in this present moment--the attribute that I need most to emmulate--is Dominic's discipline. He was a man of prayer, of study, of ministry, and of community. He was a man of penance, also. He pushed himself, and challenged himself, to live up to the vows he had professed so that his way of life as much as his words would be a preaching that could convince others to embrace the Gospel. The result was not a person rigid and uncompromising, but a man full of virtue--not least of which is patience.

This accounts for why he was a person other people liked to be around, although it is said he talked about God most of the time. Many people who like to talk about God are not very pleasant to be around, but that is because they use God as a way to have power over others. The true saint and the best preacher is one who can help you to fall in love with God. I think this must be what Dominic did.

As I reflect on this, I realize that at times I have been too conservative and too rigid in how I have spoken about God or the Church. I was eager to uphold what the Church teaches, but I was blind to how I might obstruct that teaching by speaking in a way that alienates others. I may not agree with others, but I certainly can strive to be loving toward them anyway. Extending to them the mercy I wish to receive, as well. For me, this lesson in compassion, this balance between love of the God and his Church on the one hand and the love of neighbor on the other, is what makes the life and example of St. Dominic so relevant to today.

St. Dominic, preacher of God's grace, pray for us!
Br. Paul, OP~